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Cults & Society
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| Bookreview | ||||
Frank MacHovec, Ph.D. Center for the Study of the Self Gloucester, Virginia |
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A Force upon the Plain: The American Militia Movement and the Politics of Hate.
The author,
Kenneth Stern, is an attorney who has served as the American Jewish
Committee’s expert on hate and hate groups since 1989. He is former
director of the National Organization Against Terrorism and has authored
books on the holocaust and the Native American Indian movement. Oddly,
this book has no table of contents. The book begins with an 8-page
foreword, then proceeds through 6 parts of 26 short chapters to a
postscript, acknowledgments, a 2-page appendix on paramilitary training
statutes, and concludes with an impressive 33 pages of “sources,”
arranged by chapter. The book is
written clearly and concisely, presenting a great deal of information, all
of it relevant and to the point. The easy-to-read, journalistic style does
not in any way lessen the impact or the depth of the material presented.
Though based on referenced facts, it is wary and critical of the militia
movement and will likely be considered “liberal” by those who support
militancy over moderation and tolerance. Early in
the book, Stern shares his response to his young son who asked why the
Oklahoma federal building was bombed. Stern’s first response (“by bad
men”) did not satisfy the boy, so Stern added “who hate too much.”
This conclusion is established throughout the remainder of the book,
situation by situation, case by case. He traces the militia movement,
“the fastest growing grassroots mass movement any of us have seen” (p.
13), from his interviews in Montana in 1994 to Idaho, to the Pacific
northwest, and elsewhere. He describes in detail how extremists in this
movement consider themselves patriots, yet commit terrorist acts. Stern
estimates that there are 10,000 to 40,000 active members and “hundreds
of thousands, some say millions, who sympathize with them” (p. 16). They
believe that the federal government is illegitimate and must be “taken
back.” Throughout
the text, underlying dynamics are probed and described. A major factor has
been the demise of the Soviet Union. This occurrence removed communism as
the focus of attention and as a channel for paranoia, evident in the
McCarthy and John Birch years. Today’s militants are even farther to the
right, according to Stern. He describes such movements as having “deep
roots,” that the United States has “always had armed far-right groups
with a political agenda and a hateful ideology” (p. 42). The Ku Klux
Klan is one example cited. Today’s political climate is such that it is
“taboo to express overt hatred for minorities,” but opposing
government “is a fine and important American tradition” (p. 132). The
shared paranoia of extremist militia movements, Stern contends, is
generalizing now from specific agencies such as the FBI, CIA, and IRS, to
all federal employees. “We now know,” he concludes, “that terrorism
is not uniquely Middle Eastern in origin” (p. 244). Today’s
extremist militias appeal to a wider variety of discontented, including
those advocating white supremacy, anti-Semitisms, anti-income tax, and
pro-gun positions. These folks were using a computer network long before
the Internet, and now use the Internet and radio talk shows extensively.
They see themselves as uniting against a growing evil. The communist
conspiracy as enemy has been replaced with our own federal government. One
militia activist is quoted as describing himself as a “natural born”
and “nonresident alien” exempt from the laws of an “unincorporated
state” (p. 195). These extremists see the federal government as guilty
of excessive force, viewing the incidents at Ruby Ridge and Waco as prime
examples. The Oklahoma City bombing was payback for these actions and an
effort to put the government on notice that its conspiracy must stop. With
twisted logic, the Oklahoma City bombing is viewed as equal to Waco,
despite Koresh’s refusal to submit to a lawful order and his stockpiling
an arsenal of illegal automatic weapons and hand grenades, hardly
materials needed by a bonafide religion. A Christian Coalition leader is
quoted as pointing out that “Jesus was killed because there was no
militia” (p. 165). Mental
health professionals concerned about extremist groups may be disappointed
that the book makes no reference to such relevant concepts as
Festinger’s cognitive dissonance or Freud’s thanatos libido,
repression, and projection. Cult awareness leaders may be disappointed
with a lack of references to cultlike aspects of the militia movement.
Stern, an attorney with decades of experience in the human rights
field, has produced, nevertheless, a book of very high quality, well
researched and referenced, concise and comprehensive, and a valuable
addition to the literature on the militia movement. Highly recommended. |
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